I've decided that anyone who posts anything about human trafficking on my website, on my Facebook, or on the 27 Million Revolutions for 27 Million Slaves Facebook page, I will write about it here, because as I always say: more awareness leads to wider-open eyes, and wider-open eyes leads to changed lives that end slavery and, for those who can, more energetic, tangible combating of slavery. A friend posted this article to the 27 Million Revolutions for 27 Million Slaves Facebook page:
Houston Trafficking
Parts of this article are amazing to me. Amazing in the sense that I, despite writing a book in which I try to understand people in regards to slavery, cannot understand people. Two things stand out to me.
First, the fact that most of the people found in the house, in the squalid conditions, are from Central America. I almost laughed a little. We self-dubbed Americans complain and complain about "dirty foreigners," usually referring to Mexicans or other Central/Southern Americans, coming to the U.S. and "stealing" our jobs... yet it is pretty clear that we are constantly taking advantage of those less privileged in the southern American climes. Taking people from their homes in Mexico, El Salvador, Honduras, and other countries, probably with the promise of better lives, and then traffic them into slavery in the apparently civilized United States, is absolutely cruel and terrible. More than that, it's also an indication of how we are taking advantage of them all the time: we shine a beacon of hope, then force Central/Southern Americans, and other down-on-their-luck foreigners, to do jobs that many of us wouldn't dream about doing. This is one reason why I am very proud of my in-laws: all of them are honest, hard-working citizens who will do anything it takes to support a family with the utmost integrity (not that my family isn't, but since I've been born I don't know anyone in my family who has worked in a factory or at McDonald's or anything like that). In general, though, we take advantage of those less lucky than we are, and then we complain about the very problem we create by taking advantage of them. We shouldn't be surprised that this attitude produces human trafficking in our country. The filth that the victims in this story had to endure is worse than awful, but there is a more disgusting filth: American attitudes that create and sustain human trafficking in this country and around the world. Our venom is pathetically misplaced and so terribly logically inconsistent that it's laughable.
If you've read my book, the following statement will seem like a repetition: attitudes are extremely serious, and changing our attitudes, what we say, and our lifestyles, we can change the world for the better. Even if we aren't directly involved in human trafficking, we could very well be involved in the worst evil known to humankind.
Secondly, the police that responded to the missing persons registered surprise that so many people would be at the house. It would seem that a native of Houston was the cause of uncovering the trafficking scheme, which should jar our conception--if we can read this blog and still hold this conception--that only non-Americans are trafficked. But anyway, why are the police surprised? I can imagine that any time you encounter a location of slavery you'd be dismayed beyond words. And you or I, certainly, would be surprised. But in 2012 86 people were found in a house in the Houston area. Five years ago an equal or greater number of people were found in a house in the Houston area. Clearly something is going on that you can't ignore. Yet surprise suggests that it is being ignored, at least more than it should be. I'm not trying to suggest that the enforcement agencies of Houston aren't aware of what's going on or aren't working hard to end human trafficking, but the tone of the article is wrong. Rather than surprise, which suggests, "I can't believe this is still going on," the tone should be, "Man, we're working hard, but we should be working harder."
We all need to work harder. I can't possibly say that without also giving you the following link, which, after you click on it, fill out a few lines, will be your letter to your political representative to help end modern slavery. The world will thank you.
Polaris Project
Saturday, March 22, 2014
Thursday, March 13, 2014
Children of God
A friend of my brother's who has read my book has become my new best friend. She clearly has her eyes open more than I do. I doubt reading my book had much to do with that, but I'm glad that she has read my book and begun to direct me to certain things because I have a blog that some people read and so her passion can have a greater range. That's how awareness works: one person's awareness can make a second person aware, and then those two people might lead to four person's being aware, and then eight, and then sixteen, and so on; soon we have an army.
Anyway, this post isn't about how awareness works (technically, all my posts are about how important simple awareness is, since I really believe that simply being aware is indeed half the battle). This post is about the following video that Pamela, my new best friend and hero, pointed out to me:
Child Sex Tourism
Please watch the video. The video was enough to convince me to sign up for upworthy.com's daily e-mail. There's also a petition to sign at the end to help stop child sex tourism.
If you don't read on, that's fine, it means that you watched the video and then didn't have time for any more reading. Good! Watching the video and not reading more is better than not watching the video and reading more.
As I commented to Pamela, while watching the video I thought a lot about pornography in general. I feel more strongly than ever that my emphasis on pornography and its relationship to modern slavery is justified, because more strongly than ever I see that our attitudes towards pornography are the same attitudes that will later justify propagation of slavery and child sex tourism. One of the experts in the video talks about how men are sitting behind their computers in far-away countries virtually abusing the ten-year old Sweetie mentally and bodily, and then once they get off they also shut off the computer, go back to work and think nothing of what they've just done to a ten-year old girl. Is pornography not the same? We sit behind our computers or TV screens, directing the action (in the sense that we can choose and search out for whatever type of pornography we want), virtually using and abusing--a high percentage of pornography nowadays is about abuse--the bodies and minds of women and men, and then once we get off we shut off our computers and TVs and think nothing of what we've just done. Child sex tourism is obviously a far more cruel and heart-wrenching phenomenon, but do you see how our attitudes toward pornography can quickly escalate to child sex tourism? And then virtual child sex tourism can quickly escalate into face-to-face child sex tourism. And then face-to-face child sex tourism can turn into local child sex abuse/slavery.
At the bottom of all of this is an inability to see everyone as a child of God. When slavery in the thirteen colonies and the United States was at its height, slave-owners did not want their slaves to be educated in religion. Why? Because slave-owners, as heartless and/or ignorant as they may have been, knew that God probably didn't look kindly on enslaving fellow Christians: once someone accepted Christ as his/her savior, well, then that slave was... was... was a real person! Oh my goodness! We can't enslave real people! I don't mean to say that we all need to be religious or that we need to educate slaves in religion. Since post-modernity began its reign, I'm not sure that being religious would save a slave in the worldly sense. I am saying that we all need to see all other people as children of God. We don't need to be religious or even believe in God ourselves to do that. All we need is a sense that if a person is alive, then they are just like us, a real, live person. When we allow pornography into our lives or into our society, we acknowledge in some small way that not all people are equal. In that case, some people are worth physically or virtually taking advantage of, worth using and abusing.
Even if we aren't talking about pornography, there are far too many of us going around thinking that only people of the same or higher social status as ourselves are real people. There are others of us who go around thinking that only our friends are real people. Stop for a second and consider whether you are one of those people who don't truly believe that all persons are indeed persons. If we think about the way we and our acquaintances talk and think, we will find that we are often or come close to being someone who doesn't view all persons as persons. And that is our problem. There's far too much devaluing of real, human persons going on.
Want to end child sex tourism? Want to end slavery? Then evangelize. Whoa, that's a scary word. It shouldn't be scary, though, when we are evangelizing to the radical yet not-so-radical idea that all persons are actually persons. If we do that, then no one will be able to use and abuse another human being and then continue on with their life as if nothing happened. We are all children of God, after all.
Anyway, this post isn't about how awareness works (technically, all my posts are about how important simple awareness is, since I really believe that simply being aware is indeed half the battle). This post is about the following video that Pamela, my new best friend and hero, pointed out to me:
Child Sex Tourism
Please watch the video. The video was enough to convince me to sign up for upworthy.com's daily e-mail. There's also a petition to sign at the end to help stop child sex tourism.
If you don't read on, that's fine, it means that you watched the video and then didn't have time for any more reading. Good! Watching the video and not reading more is better than not watching the video and reading more.
As I commented to Pamela, while watching the video I thought a lot about pornography in general. I feel more strongly than ever that my emphasis on pornography and its relationship to modern slavery is justified, because more strongly than ever I see that our attitudes towards pornography are the same attitudes that will later justify propagation of slavery and child sex tourism. One of the experts in the video talks about how men are sitting behind their computers in far-away countries virtually abusing the ten-year old Sweetie mentally and bodily, and then once they get off they also shut off the computer, go back to work and think nothing of what they've just done to a ten-year old girl. Is pornography not the same? We sit behind our computers or TV screens, directing the action (in the sense that we can choose and search out for whatever type of pornography we want), virtually using and abusing--a high percentage of pornography nowadays is about abuse--the bodies and minds of women and men, and then once we get off we shut off our computers and TVs and think nothing of what we've just done. Child sex tourism is obviously a far more cruel and heart-wrenching phenomenon, but do you see how our attitudes toward pornography can quickly escalate to child sex tourism? And then virtual child sex tourism can quickly escalate into face-to-face child sex tourism. And then face-to-face child sex tourism can turn into local child sex abuse/slavery.
At the bottom of all of this is an inability to see everyone as a child of God. When slavery in the thirteen colonies and the United States was at its height, slave-owners did not want their slaves to be educated in religion. Why? Because slave-owners, as heartless and/or ignorant as they may have been, knew that God probably didn't look kindly on enslaving fellow Christians: once someone accepted Christ as his/her savior, well, then that slave was... was... was a real person! Oh my goodness! We can't enslave real people! I don't mean to say that we all need to be religious or that we need to educate slaves in religion. Since post-modernity began its reign, I'm not sure that being religious would save a slave in the worldly sense. I am saying that we all need to see all other people as children of God. We don't need to be religious or even believe in God ourselves to do that. All we need is a sense that if a person is alive, then they are just like us, a real, live person. When we allow pornography into our lives or into our society, we acknowledge in some small way that not all people are equal. In that case, some people are worth physically or virtually taking advantage of, worth using and abusing.
Even if we aren't talking about pornography, there are far too many of us going around thinking that only people of the same or higher social status as ourselves are real people. There are others of us who go around thinking that only our friends are real people. Stop for a second and consider whether you are one of those people who don't truly believe that all persons are indeed persons. If we think about the way we and our acquaintances talk and think, we will find that we are often or come close to being someone who doesn't view all persons as persons. And that is our problem. There's far too much devaluing of real, human persons going on.
Want to end child sex tourism? Want to end slavery? Then evangelize. Whoa, that's a scary word. It shouldn't be scary, though, when we are evangelizing to the radical yet not-so-radical idea that all persons are actually persons. If we do that, then no one will be able to use and abuse another human being and then continue on with their life as if nothing happened. We are all children of God, after all.
Friday, March 7, 2014
A Book Review
I recently read Terry Pratchett's Discworld novel, Snuff. If you don't know what Discworld is, I encourage you to look it up. I encourage you to look it up not because I'm too lazy to describe it but because I just spent thirty minutes trying to describe Discworld and realizing I wasn't doing a good job. Basically, though, it's a world of comic fantasy that I highly recommend, if you're interested in either fantasy or laughing hysterically for hours.
Anyway, I wrote this book review on Goodreads and thought that I would share it with you. If you are on Goodreads, then you can find my review and click to "like it." I encourage you to "like it" so that others may see it. Unfortunately, though the book is clearly about the drug and slave trade, because it is a part of Pratchett's running Discworld series--a running satire on everything--I doubt that many people who have read the book will have the same, necessary perception of the book as I do. Whether you are on Goodreads or not, I encourage you to read Snuff, because it is a fantastic (see what I did there? Discworld is fantasy, and I just said a Discworld book is "fantastic"... ha ha), non-direct look at how certain forms of slavery develop such a strong hold in our world, all the while being hidden from the public eye.
(Note: I've taken out some of the review that focused more on the style of the book)
"Regular Discworld copper Sam Vimes goes out to the country with his wife, Lady Sybil, for a vacation... until he finds trouble, as Vimes always does, and then has to take down a drug and slave trafficking racket. Because of my own experience and involvement in fighting slave trafficking (check out my book, 27 Million Revolutions for 27 Million Slaves) I love and appreciate this book. Sam Vimes is, in a sense, the last person you'd expect to respect the rights of perceived lower-species (in this case, goblins), which makes the anti-slave purpose of the story all the stronger. We can all learn a lot from the rough-and-tumble Sam Vimes about why we need to take on modern-day slavery with much more enthusiasm and strength. Pratchett also perceptively connects the drug trade to the slave trade. A wonderfully meaningful story is Snuff.
One of the most powerful comments that I've ever read in a Pratchett novel gets repeated by Vimes in various forms throughout the book, "You could have done something." If you read my book, you'll learn that, indeed, when we are faced with an evil like slavery, we all can do something. Little changes in our life, our attitudes and/or our lifestyles, can make a big difference in the world. As the rough-and-tumble character that he is, Vimes has something specific in mind when he says, "You could have done something," but even if we disagree with his notions of literally fighting back, we should still hear his words ringing in our ears... "You could have done something." Slavery is unacceptable in our world today, and we can all do something.
Another great aspect of this book is that it shows how hidden slavery can be. Vimes shows up in the countryside and everything seems clean and fine. No one likes the goblins (the potential slave population) because they are poor, uneducated thieves who can barely speak the language. At first Vimes thinks that this is such perfectly normal behavior that he doesn't give it a second thought. It's not so much a question of, "Who cares about the goblins (or, who cares about the poor, uneducated, possibly foreign population)?" but rather a question of, "Who even thinks about the goblins?" The answer is, "no one really," because we all walk around with our eyes shut focused on the lives of the wealthy, hoping that one day we might join their ranks. We might care about the rights of all people, but our eyes aren't open enough to see all the people. We aren't a true community in any sense. This is how slavery becomes hidden, this is how there are 27 million slaves in the world, many of whom are in the United States, without our knowledge. If it weren't for Sam Vimes's inclination to find trouble, he wouldn't have known what was going on because he wouldn't have opened his eyes. And by the end of the story, Vimes hasn't even necessarily accepted goblins as equal, but he does come to understand, by viewing the horrors of slavery, that all people, including goblins, are indeed people.
...
There's nothing inherently wrong with an action novel about dismantling drug and slave trafficking. That's quite good, in fact! I love it! Let's write more of them! If you have never read a Discworld novel before and have a beating heart, you will love this book [and find yourself wanting to fight slavery all the more!]. But if you are familiar with Discworld, you have certain expectations that are not met. Which is okay, of course, since I'm not sure that I want to laugh while reading about the drug and slave trade. I just wish I had some forewarning that my life experiences with slavery would come a-haunting.
And it's possible that Pratchett realized that this shouldn't be a proper Discworld satire. There is a point in the novel when Lady Sybil, Vimes's wife, loses some of her power over Vimes and decides to just become a supporting wife as Vimes goes out to make the world a better place. This is a powerful transition. Yes, Snuff may not be what I was expecting or even hoping for as a Discworld novel, but, as Lady Sybil recognizes, what are expectations of a Discworld novel in the face of the drug and slave trade? Nothing.
So at the end of the day I of course really liked this book for its focus and its story. Sam Vimes is, in a way, your stereotypical conservative, American Southerner. If even he can find it in his heart to respect lowly, poor foreigners who can't speak good English--I mean, goblins, and fight to keep them from being enslaved, then so should we all."
Anyway, I wrote this book review on Goodreads and thought that I would share it with you. If you are on Goodreads, then you can find my review and click to "like it." I encourage you to "like it" so that others may see it. Unfortunately, though the book is clearly about the drug and slave trade, because it is a part of Pratchett's running Discworld series--a running satire on everything--I doubt that many people who have read the book will have the same, necessary perception of the book as I do. Whether you are on Goodreads or not, I encourage you to read Snuff, because it is a fantastic (see what I did there? Discworld is fantasy, and I just said a Discworld book is "fantastic"... ha ha), non-direct look at how certain forms of slavery develop such a strong hold in our world, all the while being hidden from the public eye.
(Note: I've taken out some of the review that focused more on the style of the book)
"Regular Discworld copper Sam Vimes goes out to the country with his wife, Lady Sybil, for a vacation... until he finds trouble, as Vimes always does, and then has to take down a drug and slave trafficking racket. Because of my own experience and involvement in fighting slave trafficking (check out my book, 27 Million Revolutions for 27 Million Slaves) I love and appreciate this book. Sam Vimes is, in a sense, the last person you'd expect to respect the rights of perceived lower-species (in this case, goblins), which makes the anti-slave purpose of the story all the stronger. We can all learn a lot from the rough-and-tumble Sam Vimes about why we need to take on modern-day slavery with much more enthusiasm and strength. Pratchett also perceptively connects the drug trade to the slave trade. A wonderfully meaningful story is Snuff.
One of the most powerful comments that I've ever read in a Pratchett novel gets repeated by Vimes in various forms throughout the book, "You could have done something." If you read my book, you'll learn that, indeed, when we are faced with an evil like slavery, we all can do something. Little changes in our life, our attitudes and/or our lifestyles, can make a big difference in the world. As the rough-and-tumble character that he is, Vimes has something specific in mind when he says, "You could have done something," but even if we disagree with his notions of literally fighting back, we should still hear his words ringing in our ears... "You could have done something." Slavery is unacceptable in our world today, and we can all do something.
Another great aspect of this book is that it shows how hidden slavery can be. Vimes shows up in the countryside and everything seems clean and fine. No one likes the goblins (the potential slave population) because they are poor, uneducated thieves who can barely speak the language. At first Vimes thinks that this is such perfectly normal behavior that he doesn't give it a second thought. It's not so much a question of, "Who cares about the goblins (or, who cares about the poor, uneducated, possibly foreign population)?" but rather a question of, "Who even thinks about the goblins?" The answer is, "no one really," because we all walk around with our eyes shut focused on the lives of the wealthy, hoping that one day we might join their ranks. We might care about the rights of all people, but our eyes aren't open enough to see all the people. We aren't a true community in any sense. This is how slavery becomes hidden, this is how there are 27 million slaves in the world, many of whom are in the United States, without our knowledge. If it weren't for Sam Vimes's inclination to find trouble, he wouldn't have known what was going on because he wouldn't have opened his eyes. And by the end of the story, Vimes hasn't even necessarily accepted goblins as equal, but he does come to understand, by viewing the horrors of slavery, that all people, including goblins, are indeed people.
...
There's nothing inherently wrong with an action novel about dismantling drug and slave trafficking. That's quite good, in fact! I love it! Let's write more of them! If you have never read a Discworld novel before and have a beating heart, you will love this book [and find yourself wanting to fight slavery all the more!]. But if you are familiar with Discworld, you have certain expectations that are not met. Which is okay, of course, since I'm not sure that I want to laugh while reading about the drug and slave trade. I just wish I had some forewarning that my life experiences with slavery would come a-haunting.
And it's possible that Pratchett realized that this shouldn't be a proper Discworld satire. There is a point in the novel when Lady Sybil, Vimes's wife, loses some of her power over Vimes and decides to just become a supporting wife as Vimes goes out to make the world a better place. This is a powerful transition. Yes, Snuff may not be what I was expecting or even hoping for as a Discworld novel, but, as Lady Sybil recognizes, what are expectations of a Discworld novel in the face of the drug and slave trade? Nothing.
So at the end of the day I of course really liked this book for its focus and its story. Sam Vimes is, in a way, your stereotypical conservative, American Southerner. If even he can find it in his heart to respect lowly, poor foreigners who can't speak good English--I mean, goblins, and fight to keep them from being enslaved, then so should we all."
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